2. The Divine Master has told you through His teachings that He has not come to officiate like a minister; that He has not come to practice any ritual, nor celebrate any ceremony.

3. He has reminded you that, in the Second Era, He gave the world an example by not erecting altars nor lighting candles, nor hymnsinging.

4. When He selected His twelve disciples He did not use consecrated oil to anoint them, but by simply contemplating their preparation and seeing that they recognized Him, He said to them: "follow Me" and that was enough.

5. Neither did the disciples of Jesus practice rituals nor ceremonies, nor did they have a place to indoctrinate. They spoke the same in some small square as well as in the portico of a building, or along the road; a riverbank or on the desert. The place was indifferent to them because they knew that the spirit, wherever he may be, is within the temple of God; that the Divine Sanctuary is the Universe; that the interior temple is the heart, and for them the temple was everywhere; everything was a sanctuary, everything was the pathway.

11. In the Second Era, Jesus never baptized with water. He did not celebrate that ritual. He said: "John baptized you with water, but I come to baptize you with the fire of My Spirit, with the fire of the Holy Spirit."

12. If Jesus said it in the Second Era, well now that you are in the plenitude of the Third Period, in the era of the Holy Spirit, you should understand that all of you receive the unction with the fire of His Spirit, fire that is love, life and light.

13. Do not submit to those rituals, nor expect the Master to officiate as if He were a minister or priest.

17. When it pertains to a marriage, exempt yourselves from ostentatious and traditional dress, thus giving with it a testimony of your progress in the Spiritual Work of the Father. Do not carry in your hands any object to symbolize that union, and you must recognize that the Father contemplates a couple and imparts to them whatever is His Will, without the necessity of wordly things and without any intervention in such a solemn act.

20. And so in like manner, the rings, the waters, and coins -forgive my spirit for going into such material things- but it is necessary. Those things belong to the past, and now you must render to the Father a worship that is close to spirituality, and that your deeds within the divine Work may be called spiritual.

23. You have the capability of rendering an elevated worship to the Divinity. Your spirit in this Third Era no longer needs such ceremonies to give validity to an act. It is enough that you enter in prayer, and through spirit to Spirit you establish a convenant with the Father so that your conscience and your sense of responsibility will tell you that you must not profane the word that you have pledged.

24. You have no need of witnesses nor rituals, nor wordly commitments in your lifetime to give strength to those sacraments.

28. How many concepts and how many dogmas will the theologians have to rectify because of the revelations of the Holy Spirit!

29. Because it will not be man who will clarify to Humanity all the mysteries, but rather, it will be the Holy Spirit, the Spirit of Truth who will do it, just as the Divine Master promised in the Second Era.

13. Control your ego with energy; do not be so concerned about your name and your person. Forget about yourselves altogether so as to think only of the Father and of your brethren.

14. In that way, through your humility, your spirituality, your acknowledgement and your renunciation, you will obtain the divine, spiritual complacency in exchange of losing the small material pleasures.

17. It is this Spiritualist Trinitarian Marian Doctrine of the spirit that comes to teach you the perfect worship of God, since its maxims dignify and elevate; its teachings dematerialize the spirit, cleaning out the physical body of every vice and of all superfluous, unnecessary or impure practices.

18. You can say with certainty that Spiritualism is the most elevated revelation that God has made for man, because before entrusting you with this knowledge the Father first made you live two Eras during which He prepared you for this one in which you now live.

19. Spiritualism is destined by the Father to be extended all over the Earth, because the evolution of Humanity will allow it to be comprehended. It is the light that the world needs; it is the lesson that, without knowing it, every spirit yearns for.

21. In the same way that the Law in the First Period, and Christianism in the Second were not a religion, the Spiritualist Trinitarian Marian Doctrine is not, in the Third Period, a religion.

22. God is the One who imparted His Law in the First Period, His Doctrine of love in the Second Era, and His inspirations and revelations in this Third Period, and it is man who has created religions, who has taken the divine Law and Doctrine and given them a materialized form.

23. Man has cut down branches of the great, corpulent tree which is the Divine Wisdom, to cultivate them at his will and within his reach.

24. You should know that the Spiritualist Work is Trinitarian because it contains the essence and the wisdom of the teachings which God has entrusted to Humanity in the three periods and that you are the ones responsible for manifesting before Mankind The Little Worker Works within this phase of the Holy Spirit.

25. This Doctrine is above every sect and religion, above every theory or idea; its essence, its own existence is universal and is not subject to regulations or theories. It is ample and infinite and everyone who professes and follows it must manifest it with that same amplitude.

26. The Master will be presenting to each one of you along the way, the opportunities and occasions when you should speak out with great clarity, with tact, with keenness, to reach with words inspired by Him, into the innermost profoundness of your brother's hearts.

27. You do not know if each heart which you cultivate in that manner, will likewise awaken two or more hearts, and if within that spirit which you have awakened, there is hidden from view a guide who will arise to lead a people toward regeneration, to liberty and to spirituality.

28. Remember that, when you find yourself before the heart of Humanity, not even the most hardened criminal is a pervert or evil in essence and that all beings and all creatures who populate the Universe, have something good and noble within because everything comes from the same origin: the bosom, all goodness and love of the Father.

30. Love is a word whose essence is spiritual; it is a concept that comes from the Divine Spirit. Love does not take on material forms, but rather, it manifests itself in sentiments, in actions, in words.

31. Brothers: Love is self-sacrifice and renunciation.

32. When there is love in a living being, everything is excused because of that love; all is forgiven, all is endured and there is sacrifice, be it for the love of the woman for the man, or the man for the woman; for the friend to a friend, or for the brother to a brother. In that love between them is manifested tolerance, charity, sacrifice. Nothing is perceived with defects, all is ennoblement and beauty.

33. How many beautiful forms of manifestations love has!

34. Brothers: love is divine, it is spiritual.

35. And in a spirit of light, in the illuminated spirit, all of him is love, knowledge and wisdom, and that is why in the spirits of light, everything is forgiveness, sacrifice, renunciation and goodness.

36. That is how the spirits of those beings are, and as guardians and friends, by order of our beloved Father, they come near you to advise you, to comfort you, to love you.

37. When good will is manifested among you and you treat each other with fondness and affection, a smile appears on your lips. You look at each other with tenderness and your words are simple and sweet. Then happiness is outlined on your face and you stretch out your hand with love, and that is because among you is a spiritual guardian, a spirit of light. It is then that you feel a disinterested love overcoming you, unselfish, capable of imparting goodness to Humanity, and there is also within you, through the influence of the Spiritual world of light, forgiveness, charity and sacrifice toward your brethren.

38. But, Ah! How much sadness there is within us, your guardians and custodians, when you fall prey to envy, to ambition, avarice and materialism. Then begins a disarrangement within you and those beautiful sentiments turn into hate and bad will. You no longer feel the needs of your brethren. Your heart, which should be a miracle basket from where bread and blessings pour, becomes transformed into a nest of snakes. That sincere joy disappears, the smile flees from your face, and you take on a grimace of evil.

39. What hindrance is this to the limpid flow of your conscience? What evil sentiments flow from your heart? What moves you to betray your own self?

40. Every cause has an effect and every effect brings about a cause. This is the law of cause and effect. Because of this law, when you permit that your mind gives way to sinful thoughts and when you allow bad sentiments to emerge from your heart, what can you expect from it, but fruits of evil?

41. Perchance do you believe that flowers can emerge from rocks or sweetness from bitterness?

42. What good vibrations, what nice words of love, what good sentiments can pour from a corrupt heart?

43. If you believe in goodness, then think of goodness- do good, live in goodness.

44. Banish the evil from your mind and heart, remove it from your life. To do so, you can count on the spiritual weapons which God has given you.

2. Through the teaching of the Master you know that before the beginning of time, before the Universe existed, those beings who had emerged from the bosom of God, surrounded the Father in the Great Beyond.

3. Many of those spirits, dazzled by the splendors that the Lord placed upon them, allowed themselves to be dominated by arrogance and the Lord, on contemplating them weak and with limited elevation, in His infinite love for those creatures, created for them a material Universe where those children would have the opportunity, restituting and acknowledging their faults, to return cleansed to the bosom of God. Thus, those spirits incarnated on Earth and they reveled in all the grace and beauty of Nature.

4. This dwelling in which you live, was created by our Father to provide a home for man and everything necessary for the evolution and perfection of his spirit.

5. You have been told that the formation of the worlds and of all the wonders of Creation, took place in seven great stages, symbolized by seven days.

6. This, my brothers, is only an expression, as a metaphor, so that you may comprehend that what to you may seem like an eternity, it is only an instant for the Divine Spirit.

7. Everything was prepared and in order in a perfect form.

8. Man, his spirit endowed with intelligence and will, began taking his first steps along the road of evolution, so as to reach through self-effort, his development and elevation. In this manner he would be capable of knowing and loving his Lord and returning to Him with the necessary merits after an existence of struggle, to call himself son of God with dignity, because a pure spirit is not the same as a fully-evolved spirit.

9. To achieve those divine objectives, the Father endowed the material Creation with the breath of life, with that vital force that you call soul.

10. The soul, my brothers, as like the spirit and every creature in their different scales, also needs to evolve so that, at the end of time, man may reign fully over everything the Father has created for his benefit and fulfills in that manner His divine mandates.

11. From that breath of life which vibrates in all Creation, God formed the human soul. But do not confuse the spirit with the soul; the spirit is essence and the soul is substance.

12. The spirit is part of the Father Himself. The soul is the subtle element by which the spirit manifests himself in the material universe.

13. Even the soul, being so ethereal and transparent do you believe that it existed before the material Creation? No, my brothers. It is the spirit who has been in existence even before the material world was and does not need anymore substance then the divine love from whence he emerged.

14. And so that the children of God could be able to assess their own deeds, He granted them the conscience, a spark of His Divine Spirit, which, as a guide and advisor, would dictate to them what would be convenient for their state of constant development and in that way would direct them toward righteousness and make them reject evil.

15. Man, throughout the times, has tried to erroneously personify evil and has designated it under different names, which has caused origination of myths and superstitious cults, and which is not in accord with the spiritual evolution that you have attained. You know, through the word of the Father, that no being exists which has been created by God whose mission is to commit evil.

16. Thus you will see, my brothers, that the Father Creator endowed his children with everything necessary to know Him, understand Him and love Him, and at every moment He illuminated and instructed them, so that they would be close to Him and not to feel as strangers and absentees, but rather, close and loved with infinite tenderness by their Lord.

17. Here then, is the why of the creation of man.

18. In the parable of the Paradise, you are told of the forbidden fruit of the science of evil, that man should never have tasted; of the serpent which is the symbol of temptation and of the low inclinations of the flesh. And in that parable you are told the story of how temptation presented itself to man with that bad fruit, and the latter on taking a bite, lost that Paradise that the Father had given him for his recreation and evolution.

19. You know, through the teachings of this Era, that "the flesh revealed to man the secrets of the human life and the spirit revealed to the flesh the existence of the Father Creator." This was beginning of the development and evolution of man.

20. And in order for those creatures, who lived in a state of innocence, to love and understand the Father in all His greatness, He permitted them, in His infinite wisdom, to renounce- because of their free will- a life of contemplation and peace, and initiate for them a world of struggle and labor, but at the same time of evolution and merits.

21 By this you can understand that "the true Paradise" was not outside those children, but rather, within themselves.

22. You must also remember that the primitive law given to Adam and Eve for the propagation of the human species was: "Grow and multiply and fill the Earth," and within the fulfillment of that mandate, there was no evil or sin. Now the Divine Master has told you that you should grow in wisdom and multiply in deeds of love and charity.

23. And from the seed of Adam and Eve appeared Cain and Abel, symbolizing the two roads that the spirit encountered from the beginning: the pathway to righteousness and the pathway to evil.

24. The pathway to righteousness, where the virtues exist, was outlined by the love of God and is symbolized by Abel; the pathway of evil, represented by Cain, is the one made by man to convert those virtues into sin.

25. And the generations that followed those first people, populated the world, penetrating more each time into the pathway of evil and fighting righteousness.

26. On contemplating that in that struggle evil was greater than goodness, the Father sent His justice through the Flood.

27. Only the just Noah was saved from the waters by the Lord, together with his family and every animal specie, and from that salvation emerged the generations which inhabit your world today.

28. After the symbolic forty days of the Flood, the Lord placed the rainbow of peace across the sky as a sign of reconciliation with Mankind, symbolizing with its seven colors the seven virtues which are the seven spirits who surround the Father. The rainbow remained as a sign of peace and cordiality between the Heaven and the Earth, as a symbol of the first covenant of the Father with Humanity.

29. Continue studying, my brothers, and you will know through the new generations that when the children of God reach the culmination of their development they will once again feel in their spirit the beatitude and the peace which they experienced before the beginning of the times. This is the true significance of the lost Paradise, which the spirit will recover through his evolution, when he has made himself worthy to enter the Kingdom of the Father, which is the spiritual perfection.

3. The Doctrine of the Holy Spirit- Spiritualism in this Era- comes to clarify the mystery of the law of reincarnation of the spirits; law of justice and of love, clearly explaining the why of its existence, the why of its justice; a law that could not be lacking among the divine laws, because if this were so, the Divine Spirit would cease to be perfect and just.

4. The Lord did not reveal this law amply in past times because the evolution of your spirit did not allow it. It was not yet the time for those things to be revealed; nevertheless, there were some signs of it in past times.

6. And the spirit of man had, since the first eras, a deep, intimate intuition that the incarnation of the spirit existed.

7. In how many spirits, ever since the first periods of Humanity, harbored the idea of returning to this Earth after death! Some, for not being satisfied with their experiences in life; others, because they had left undone a chore to which they had dedicated all their life and their effort; and for that, the spirit felt the need, the immense desire to return, to revive, to reincarnate and finish the work they had begun.

8. Thus, many spirits harbored an intuition that the law existed.

9. One of the greater indications that the Father left translucent to the people of Israel in the First Era, was through Elijah, the named Prophet of the Chariot of Fire.

10. Elijah signifies "ray of God" in archaic Hebrew and the signs of His presence in that era you may find if you study mythology and the traditions of very ancient cultures.

11. Elijah, the prophet, the great spirit who, today, in the Third Era, has been preparing you and watches over you, illuminating you with his light, had incarnated in that era and was recognized by the people of Israel.

12. His power was great, His word resembled the thunder. The justice that God manifested through Him was imperious, inexorable, and was feared by all, feared by His power, by His strength, by His real and the great manifestations through which his spirit acted upon his flesh.

13. He was the envoy of God and he allowed himself to be put to the test by the multitudes, by the idolatrous worshipers. It was he who fought the idolatry of men with his miracles and he knew how to get things done, with the power of God.

14. In the Second Era, the Lord granted the same spirit of Elijah to return to earth.

15. When the time drew near in which the Messiah was to preach His word among men, John the Baptist emerged and, as the forerunner of the Divine Master, descended from the mountains to prepare and reprimand the people from the most powerful to the most humble, exhorting them to do penance, advocating preparation, spirituality and regeneration, for the "Kingdom of Heaven" was drawing near -the promised Messiah.

16. And the word of the Baptist was so great and powerful, so full of light, of reclamation and justice, that the people who heard him became confused and talked among themselves: "Could he be the Messiah, the long-awaited Christ? And John who saw the confusion of the people would tell them: "No, I am the one who has come to prepare the pathways of the Lord, to get them ready, as I am not even worthy of untying the thongs of his sandals. I baptize with water which is the symbol of repentance, but behind me comes the One who will baptize you with the fire of His Spirit."

17. And the people would ask him, even the Pharisees themselves: "Are you Elijah, then?" And the crowds were confused and asked among themselves: "Is it Elijah?"

18. They felt that that light, that gaze and those words set their hearts on fire, extinguishing sin with its flame, illuminating within them with a light fraught with power, and that is what made them ask him if he was Elijah.

19. There you have it -the intuition of the people: the same spirit of Elijah was in John, and the Divine Master many times in His Word said to His disciples: "Truly I say to you that Elijah has been very close to you and you have not recognized him."

20. Many times the Divine Master repeated these words, and they deliberated among themselves and said: "Was John by chance Elijah?" since they felt that in John was the same spirit of Elijah, the same light, the same power, the same justice.

21. These and other indications that you may find by scrutinizing the scriptures of past times the Lord delivered to His people so that when the latter reached the proper evolution and elevation spiritually, they would become capable of receiving the revelations which the Holy Spirit is imparting to you today.

22. In this era, from the first to the last one of you, knows that you belong to the people of Israel; that you are the same people who have been reincarnating from body to body since the First Era, passing from one life to another life, following the footsteps of the Lord up to this period.

23. Intimately you know it. The faith, the intuition and the knowledge of this is firm in each one of you.

24. You recognize that you are the same ones who sought the Lord, when in the First Era, you followed Moses along the desert; that you are the same ones who testified many times through your existence the coming of the Messiah in the Second Era, and you know, too, that you are now again on Earth under the protective shadow of His mantle, listening once more, to His word and receiving His Law once again.

25. You have returned to the world in the flesh to establish a new covenant with His Divinity.

26. And many ask themselves: "Which one is the true people of Israel? Is it the one who is being called and marked by the Lord to be His spiritual servant, or is it the one who carries within his veins the Hebrew blood?" And the spiritual world of light once again clarifies these things.

27. When the Divine Master, the Messiah, appeared among the people of Israel in the Second Era, many were waiting for His presence; but who were really the ones who were waiting for him?

28. The simple ones, the ones who knew that the Messiah would come to redeem the spirits, to free them from sin, lifting them from the disgrace of the world.

29. And they were waiting for Him as He came, humble and gentle, without any material greatness, without scepter or crown, without a throne on this Earth; they are the ones who heard the angles sing; "Glory be to God in the highest and peace on Earth to all men of good will!"

30. They were the ones who followed Him along the pathways, from town to town, from village to village, along the deserts, valleys and mountains, along the river banks, taking pleasure in His celestial Word, storing within their heart and spirit a wealth of wisdom.

31. They are the ones who were blessed with the triumphs of the Master; who praised His name on seeing His miracles and wonders; who accompanied Him in His travel and who wept at the foot of the cross.

32. They were also the ones who received the Kingdom of Heaven in their own spirit and who understood for what purpose the Messiah had come, and why their God had become man.

37. Even in this era you have Israel divided into two factions: the one, the true Israel, the spiritual Israel, who feels the call of his Master and the influence of His voice, and who has awaited for Him according to His promise; the suffering people who have forsaken all that is material, ready to obey Him, to love Him and to follow Him to the end.

38. But the other Israel, there you have seen it wandering for centuries, full of material riches, still waiting for their Messiah, the warrior, the strong one with material power. And there you see them, dominating the world with its moneybag, shaking Humanity and leading it to chaos, to the abyss and to war, with its earthly power.

41. But the hour of justice is at hand and the Father is with His people once more -and the latter with Him- and He has made His calling to some and to the others, and here then, you have come forward, my brothers, with the spirit prepared to receive from Him the crystalline water of His fountain of teachings; His spiritual satisfactions, the liberation and redemption of your spirit.

42. And they will come, the other portion of Israel, to contemplate their Lord, no longer in the material like when He came to shed His blood for them, too. They will now come called by the voice of the Holy Spirit, and the justice of the Father will spread over the pathway of each one, saying to them: "Stop! Hold the balance with your right hand and judge your own works," and then intuition will awaken and will make them acknowledge that they, too, are the former and the same.

43. And they will come to meet you, my brothers, and they will reclaim the name of Israel, and it will be then when you will explain to them that you are the true people of Israel, because you have reincarnated, because you have returned by the calling of God in this Third Era, in fulfillment of His Word.

44. You are the spiritual Israel, the true people of God; you are the ones who, congregated in different places of the Earth, have reincarnated from body to body, from life to life, until reaching this period when you now have the Master among you once again.

46. The understanding of the law of reincarnation, will enlighten many problems that face Humanity; it will resolve many conflicts, will smooth out many difficulties and will explain many mysteries.

47. And, to understand it better, you should realize that it follows the law of restitution.

48. The Father talks to you about spiritual restitution and you already understand it. How many times during your trials or suffering, you are reassured, saying: "This may well be because of a spiritual restitution which I am fulfilling!"

49. Because you know that you have inhabited this world before though you know not how many times, and that you could have offended the Father; also, you may have left many works undone and committed many wrongs which you now want to erase.

50. God has judged all spirits in a perfect way within His infinite justice, through reincarnation!

52. Up until now, Spiritualism has not revealed to you your previous lives, nor has the Master nor has His spiritual world of light told you who you were in past lives, what name you had and to what sex did you belong; what were your faults and your successes. Nothing of this nature has been revealed to you yet. Your father has only said: "Israel, you and those others are the same ones, and you are now in the time of restitution, of evolution and perfection."

53. When you have a profound and ample knowledge of what the spiritual restitution is, and what is the reincarnation of the spirit, how great will your elevation be in the face of those trials! How much resignation there will be before those sufferings, and how much conformity and love in your own destiny!

54. And when this knowledge and this faith becomes a reality among Humanity, how great an elevation will there also be in the spirit of Mankind!

55. The fatalism of man will disappear and so will the desperation disappear, as well as the confusion and the unconformity, and also the blasphemy of many.

56. Why, in their desperation, do men commit suicide in this era? Why do they put an end to their own course of life?

57. Because they have not wanted to make use of their spiritual fortitude to go through the bitter situation with courage; they are unable to comprehend the extent of the significance to their spirit the fact of doing away with their material existence, because they cannot understand that those trials that man goes through are due to spiritual restitution in order to wash away their blemishes and cleanse their spirit.

58. When man ignores these things, he loses his composure, he is blinded; he is unnerved and he does not feel with enough strength to hasten the pain.

59. My brothers, who among you who knows what the spiritual restitution is, the reincarnation of the spirit and the responsibility of your spirit before God, would dare to end the course of his material existence?

60. Who, among you, who knows the sacredness of the things that God has placed within your spirit, ignores how dreadful it would be for him to approach the Father without being cleansed and reach Him before the hour written in the Book of Life and of Eternity?

62. Why do married couples separate in this era? Why do men reject their women and the women turn away from their husbands, seeking protection in the material laws to separate?

63. Because they do not comprehend the responsibility and the significance of that act, that pact, that institution, because they lack the profound spiritual knowledge that two incarnated spirits who unite in marriage, have come to fulfill a very delicate mission and that they previously have had that destiny, that responsibility, and that restitution.

64. They ignore that, despite all the trials, of all the defects, of all the offenses, nothing nor anyone can separate their spirits, who are fulfilling their destiny, and their restitution.

65. With regard to the word of the Father who reveals everything, how many must hold back, make and inward study of themselves and delve into the depths of their own destiny, until they reach the conclusion that they are fulfilling a difficult restitution, and for that reason, they must look for some way to understand each other; to tolerate one another, to forgive their defects and love each other, and bear to the end that destiny and that restitution!

67. Why do many men and women seek refuge in vice? Why do they resort to degradation and their own destruction?

68. Because neither have they had the sufficient courage to go through the trials and pain, and because they have not found along the pathway of their lives a light, a word of advice, a guiding light, a support that will brace them and save them from the fall.

69. When men understand that they have come to this world to restitute and to temper the spirit, then they will not despair. When they learn that their present life is not the only one which they have lived, they will no longer reclaim to the Father that their existence had been unpleasant and painful for them.

70. When the spirits acknowledge that all of them have known of the pleasures; that all have savored milk and honey; that a period of earthly satisfactions has been granted to all and that all of them have known about the vanities and material greatness, they will have understood that the time of restitution has come; the time to give back to the spirit all his strength, all his light, his purity and limpidness.

71. Then, the human heart shall seek the most sound and noble satisfactions, freeing itself from all that is superfluous, from all that is unnecessary, liberating itself from the low passions, to enjoy itself spiritually in the practice of righteousness, of love and friendship, and will seek its enjoyment in honesty, in work that is sound and in the decent pleasures, without looking further for the deceiving splendors of this world.

72. But the Law of God, His Infinite and Spiritual Doctrine, does not have as its lone objective that man may live a better life in this existence only, but also prepares him for his spiritual life.

73. The divine intention, the finality of His Law and His Doctrine, revealed to man in all eras, has been that the spirit who dwells within him, always be prepared with the divine word and the light; to elevate himself in the struggle and to perfect himself along the pathway, complying with the law of evolution.

75. This life which you bear is the crucible in which the spirit is forged, and with each suffering he is accumulating experiences. Each undertaking, each mission, each step along this life, is a teaching that God imparts to the spirit.

76. Brothers, that is your material existence: a preparation for the true life, the spiritual life.

77. Do not look for death in your future; do not look for a sepulcher in your tomorrow, or the nothingness; look for the ALL, for Eternity, the Life, peace and the joy.

78. Do not concern yourself too much with the things of the Earth, depriving your spirit from nourishing and also saturating himself with the teaching and freeing himself from complying with the spiritual law.

79. But also, do not, by practicing more in spiritual things, fall into the fanaticism of even mixing material things with the sublime things which pertain to the Work of the Lord.

80. Give to each thing whatever pertains to it, in its just and appropriate measure. Do not mix the name of the Lord with superfluous things.

81. The Law of the Father should not be an obsession in your spirit, because all the obsessions are bad. The Law of the Father must live within you in a natural way, simple and pure, so that you may put it into practice at the proper moments, also practicing the duties of the Earth at the appropriate moment, devoting yourself to them with a good disposition and conscience.

82. My brothers, only in that manner can you dignify the Work of the Father among Humanity; only in that way will you be able to set a good example among Mankind.

83. Others should not contemplate that these people, indoctrinated by the Lord, materialize His Work, and neither must they contemplate that you exceed yourselves and fall into fanaticism and obsession. You must teach what the Master told you in the Second Era: "Render therefore unto Caesar the things which are Caesar's and unto God the things that are God's".